143 – IARLG – GOG AND MAGOG – The somewhat similarities of our trials and the Children of Israel under Musa; Date 18th November 2016; 17th or 18th Safar 1438

Date: 18th November 2016; 17th or 18th Safar 1438;

ISLAMIC AL-JUMUAA REMINDER AND LEGACY GROUP, (http://aljumaareminder.com/), pondering on Gog & Magog further:

GOG AND MAGOG – The somewhat similarities of our trials and the Children of Israel under Musa

 

DISCLAIMERS:

Prophet Muhammad (SAW) in last sermon asked Allah for later generations to understand his words more than those who listened to the sermon directly.

“……..All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O ALLAH, that I have conveyed your message to your people”.

We believe that Prophet Muhammad (SAW) was talking about us understanding the future events via his Sunnah backed by the Quran. It is not proper to think that the Companions who were being addressed were addressed on issues of faith for they were praised on their faith by both Allah and His Messenger.

For example there is a hadith which shows that Prophet Muhammad (SAW) said a man has 360 joint bones. The companions must have believed what they were told is the truth even though they could/did not prove this fact. But in our case/times due to science we are able to understand this hadith better because through science we can directly see that even man has 360 joint bones just like our Prophet (SAW) said.

Sometimes you might understand and see something but your faith would not be greater than the companions who never fully understood and saw the facts we are seeing today. There are many miracles we see from the Quran nowadays through science but our faith will never reach Abu Bakr as-Sideeq who never saw the miracles we are seeing today. Seeing is believing, right? Not all the times.

……; if they see every one of the Ayat they will not believe therein…… (Qur’an 6:25)

And even if We opened to them a gate from the heaven and they were to continue ascending thereto, they would surely say: “Our eyes have been (as if) dazzled. Nay, we are a people bewitched.” (Qur’an 15:14-15)

We should keep in mind that even Prophet Muhammad (SAW) was commanded by Allah to state that he knows not the ghaib (unseen):

Say (O Muhammad SAW): “I don’t tell you that with me are the treasures of Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but follow what is revealed to me by inspiration.” Say: “Are the blind and the one who sees equal? will you not then take thought?” (Qur’an 6:50)

Say (O Muhammad SAW): “I possess no power of benefit or hurt to myself except as Allah wills. If I had the knowledge of the Ghaib (unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.” (Qur’an 7:188)

Say (O Muhammad SAW): “Verily! My Lord sends down Inspiration and makes apparent the truth the All-Knower of the Ghaib (unseen). Say (O Muhammad SAW): “The truth has come, and Al-Batil [falsehood] can neither create anything nor resurrect (anything).” Say: “If (even) I go astray, I shall stray only to my own loss. But if I remain guided, it is because of the Inspiration of my Lord to me. Truly, He is All-Hearer, Ever Near (to all things).” (Qur’an 34:48-50)

If our Prophet was commanded to say these Ayats, who else can claim that he can predict future events? Who else can claim to know the ghaib (unseen)? We only follow inspiration which is the Quran and Sunnah according to how events unfold. The Sunnah is followed because we are told to follow Prophet Muhammad (SAW) blindly and we are told by Allah that he does not speak of his own desire.

We are not issuing a fatwa on what is going to be presented in this article but as part of trying to unite the Ummah this is one of the closest parable we could find that reflects our situation. One needs to go to learned scholars to confirm this. We have tried pondering over the Quran which instructs us to pounder on the Sunnah as well and we decided to present our views and other views we got from fellow Muslims so that they may be analyzed by fellow Muslims.

(This is) a Book which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember. (Qur’an 38:29)

IARLG’s dua: We pray to Allah that if we through His Permission were able to pinpoint the truth through our views to spread this article to all those who will benefit and to all those who will not benefit and for Allah not expose our identity for we would like to receive all our rewards for this article in the Hereafter. We pray to Allah if we through our own weaknesses have missed the truth through our views to then eliminate this article from further spreading and to ensure it doesn’t have negative impacts on mankind in case You (O Allah) through Your Divine Wisdom allows it to reach someone/people. Ameen

 

 

THE DAJJAL IN THE QURAN:

Let us begin with an extract from the choice series, that As-Samiri might be the Dajjal.  [The choice chapter 4 part 2]

Dajjal says (in the hadith of Tamim Al-Dari) ‘I will enter every place except Meccah and Medinah. Whenever I will try to enter one of them an Angel would stand in front of me with a sword and I would not be able to enter.

There will be Angels on every corner guarding Mecca and Madinah. According to this Hadith, along with the Prophets of Allah and Satan (Iblis), Dajjal is the only being that can see Angels.  Dajjal’s Khurooj (appearance on Earth) is different than his release (beginning of his mission to deceive mankind) according to some Scholars.

In the Quran, Allah informed Musa (SAW) that many people have been deceived by a specific person. Meaning: that when Musa returned to his people, he did not have to ask them who created this ‘Fitna’ (Mischief/Trial/Tribulation/ or disobedience to Allah)

The disobedience caused by Bani Israel resulted into the deep anger of Musa. Musa’s anger resulted into throwing the tablets that were given to him by Allah on the ground. Then Musa went to Harun who himself was NOT disobedient, as Allah has already told Musa that the specific person who created this Fitna was actually ‘Al-Samiry’ and not Harun.

What was the fate of the people who have actually disobeyed Allah and worshipped the pagan cow? In order for Allah to forgive those who have disobeyed him, they had to kill themselves.

The tablets were thrown to the ground and the fate of the ones who disobeyed Allah was death. What do you think would happen to the creator of this ‘fitna’ (mischief). When Musa approached him he softly asked “what did you do, Oh Samiry?” He answered: “When we crossed the sea I was able to see what the others could not see, so I took some of the remainings of the Messenger”. It is clear that this man had abilities that other humans did not have!

An example is when he said, “I saw what the others could not see”. But what did he actually see? Who was the Messenger he was talking about? The Messenger was Jibreel meaning he was able to see Jibreel who was helping Musa to separate the Sea.

The only people who have the ability to see angels on this earth are Prophets of Allah. And the only person who is not a Prophet but could see the angels is the False Messiah, the Dajjal!

And therefore Musa tells him ‘La Misas’ (nobody can touch you or cause you harm) for the time being. Meaning: No one can know what you did, or how you did it, unless you wanted them to know. Musa then orders ‘Al-Samiri’ to leave the Israelites, but tells him something very important…”Your time will come later”, meaning at another time/day. This is why he tells him La Misas.

Some believe Al Samiri to be Al Dajjal. If Al Samiri is the Al Dajjal, then this does not mean that Al Dajjal was stronger than Musa (SAW). It simply means that the False Messiah, the deceiver can only be killed by the true Messiah in the fight of Truth versus falsehood in the end times.

IARLG’s comments: Just to add on, apart from Prophet; jinns too can also see angels as can be seen in (Qur’an 8:48) when Satan (Iblis) saw the angels and ran away. Also the jinns see and hide from the angels when trying to get info for  the magicians. Since the Dajjal is communicating with people via another dimension; we believe he might be a jinn too who is assisting Satan (Iblis) or only a man with special powers to move within man’s and jinn’s realm freely. At the end of our 123rd article we showed how Jack Parsons who was openly a devil worshipper was communicating with the Dajjal. If you haven’t read it, please read it at http://aljumaareminder.com/reminder/123-iarlg-two-things-you-might-have-not-known-about-electricity-date-1st-july-2016-25th-or-26th-ramadan-1437/

 

We believe Horus to be the Dajjal. We reached this conclusion after reading the book Witness to the Dajjal by Taimur Saeed which can be downloaded for free on http://aljumaareminder.com/books/. We have placed some extracts from the book in the last part of this article as some proofs to get you excited to read the full book if you haven’t done so. It is not necessary to agree with everything in the book, but there are many facts in that book one must agree on.

Horus who might be As-Samiri might have ditched Fir’aun after seeing him lose; in our 69th article we showed how Fir’aun and previous Pharoahs worshipped the Dajjal who is Horus. All Pharaohs considered themselves the incarnation of Horus. You can read our 69th article via http://aljumaareminder.com/reminder/the-impact-of-jinns-on-mankind-2-during-ancient-egypt-date-19th-june-2015-1st-or-2nd-ramadan-1436/

It is our assumption that Horus took the form of a man (As-Samiri) when Fir’aun was being drowned and joined Musa with the Children of Israel beyond the sea. Or it might be he moved from the other dimension and joined them months or years before they left Egypt. Read on much ahead to learn why we say this.

Remember that due to the difficulty of discerning the Dajjal, Prophet Musa most likely could not pinpoint the Dajjal. Just like how Ibn Sayyad was with Prophet Muhammad (SAW) but Prophet Muhammad (SAW) couldn’t comment on whether he was the Dajjal or not. Musa must have known that there was a possibility of the existence of corrupt people in his group as can be seen in (Qur’an 7:142).

Another thing we have to pounder on is why As-Samiri is called As-Samiri. It is not common to call someone by name and attaching ‘the’ before his name. For example it is common to call Khalid, Khalid. But it is not common to call Khalid, the Khalid. So As-Samiri really means ‘the Samiri’ which indicates that we should pay attention to him. Remember even Dajjal is called ‘Ad-Dajjal’, meaning ‘the Dajjal’.

Furthermore the name Samiri occurs in the 20th Surah three times and in three different Ayats. His name is always the last word in all three Ayats. These three Ayats are (Qur’an 20:85), (Qur’an 20:87) and (Qur’an 20:95).

We know all Prophets warned about the Dajjal. We don’t know what Allah told Musa about As-Samiri but we can be sure of what Musa told As-Samiri in (Qur’an 20:97). Musa wouldn’t let As-Samiri go scot-free but Allah must have told Musa what to do with Samiri and that is why he did what he did in (Qur’an 20:95-97).

What we should really pounder on is that Musa when talking to Samiri told him his promise will come later meaning Allah told him something else that we for now don’t know. We should remember that we don’t know the full conversation between Allah and Musa except what Allah has allowed us to know via the Quran.

We should also pounder on to why the word ‘As-Samiri’ was used in (Qur’an 20:85, 87) but changed to just ‘Samiri’ without ‘As – the’ in (Qur’an 20:95).

THE ANALYSIS:

COMPARING THE SIMILARITIES AND CONTRASTS OF THE NATIONS OF MUSA (SAW) AND MUHAMMAD (SAW)
Children of Israel under Musa (SAW) The nations under Prophet Muhammad (SAW)
After gaining victory over Fir’aun; they see shirk and some of the Children of Israel want to adopt it immediately After Islam gains victory over Mecca; we didn’t lose the Khilafa immediately. We lost it after many years of ups and down & shirk (democracy) was adopted by some Muslims
Musa left Harun in charge when he went to talk with Allah in this world as can be seen in (Qur’an 7:142). He also had already taught them that shirk was bad as they crossed the sea as can be seen in (Qur’an 7:138-141) Prophet Muhammad left a Khalifa system and to follow the four rightly guided Khalifas. Then he told us scholars are inheritors of the Prophets. After all these guidelines he went to be with Allah in the Hereafter. He had already told us that if we hold fast to the Quran and the Sunnah we would never go astray.
Musa was not present; therefore the Children of Israel were being tested in his absence as Allah states in (Qur’an 20:85) Prophet Muhammad is not present; therefore we (believers, disbelievers & hypocrites) are being tested in his absence
Shirk is brought and accepted by many of the Children of Israel even though Harun warned them that they were being tested. A kingship and democratic manmade constitution is the shirk . The Dajjal has to do a lot and can’t re-introduce the worship of a calf because Prophet Muhammad (SAW) in his last sermon mentioned that even Satan has given up on the big things for us Muslims; the weak ones would end up worshiping idols, graves, jinns etc but not the whole Ummah would be deceived with something as direct as worshipping an idol.
Musa returned to fix the problem Prophet Muhammad said Mahdi and Iesa will come to fix the problem with the Quran and Sunnah meaning the Khalifa system will return. Remember in (Qur’an 3:81) that all Prophets have to help Prophet Muhammad (SAW).
Musa returned angry  to the Children of Israel and addressed them in this world for worshipping the calf Prophet Muhammad will be angry and complain on his nation in the Hereafter for deserting the Quran as stated in (Qur’an 25:30)
As-Samiri was around before the countdown of 40 nights. The Dajjal was around as a man as seen by Tamim Ad-Dari before the countdown for 40 days began during Prophet Muhammad’s (SAW) time.
As-Samiri introduced Shirk to all who believed in Prophet Musa. Many did shirk while others didn’t. The playground for As-Samiri was limited. Dajjal introduces the Shirk upon those who believe and disbelieve in their Prophet. Whether the disbelievers acknowledge it or not; Prophet Muhammad is their Prophet and they are part of his nation. In the end some did shirk while others didn’t. The playground for the Dajjal is the whole world except Mecca and Medina.
The 40 nights was not known by the Children of Israel since they were informed by Musa that he would be away for 30 nights.When he was told to add 10 more nights by Allah the Children of Israel boldly stated that Musa forgot his Lord and that is why he was late and didn’t come back after the 30 nights.
[As an extra do you think that these 10 nights can also fall in the Oath of Allah in (Qur’an 89:2)?] [Also could the 3 nights in (Qur’an 19:10) and the 7 nights in (Qur’an 69:7) which add up to 10 nights be telling us something more?]
The 40 days of the Dajjal is not clear. 1 day like a year, 1 day like a month and 1 day like a week and the rest of the days like our days. What remains the same is the fact that we don’t know the exact details to the extent we were told to calculate.So just like the Children of Israel we have no idea of the exact time frame the Dajjal will be amongst us.
As-Samiri who is Ad-Dajjal has already misled Fir’aun & his people and the Children of Israel before Musa gets the Taurat.
The miracle of splitting the sea was enough to convince the children of Israel of Allah and not to commit shirk introduced by As-Samiri. Notice that As-Samiri introduced a shirk similar to the one found in (Qur’an 7:138) and they were warned by Musa.
Jibrael was responsible for bringing about the convincing Miracle of splitting the sea. As-Samiri made the children of Israel worship an idol of a calf via using a handful of dust from the hoof print of Jibrael’s horse.
How he would come back is quite unknown due to his confusing nature but he would come out after the whole of the Qur’an has been revealed.
The Quran is sufficient as a miracle to convince us not to commit the shirk displayed by the Dajjal. Note that Ad-Dajjal introduced a shirk that was first followed by the disbelievers to the Muslims even though we were warned we would follow the disbelievers step by step even if they entered the hole of a lizard by Prophet Muhammad (SAW). We were warned of this shirk in (Qur’an 79:24-26).
Jibrael was responsible for bringing the convincing Miracle [the Quran] which acts as a constitution for the Muslims. Dajjal made mankind follow a democratic manmade constitution trying to imitate the constitution of Allah which was brought down by Jibrael.
After As-Samiri is sent away; the Children of Israel are ordered to kill themselves to attain Allah’s forgiveness as can be seen in (Qur’an 2:54). The innocent kill the wrong doers. All the wrong-doers accepted their mistakes and were forgiven after being killed. After Dajjal is killed; Gog and Magog will besiege ‘Iesa and the believers to such an extent that the head of an oxen would be so valuable to them. Imagine that! Gog and Magog still persist in denying Allah’s signs because the descent of ‘Iesa is a great sign to mankind and all the worlds as can be found in (Qur’an 19:21) and (Qur’an 21:91).Because of their disobedience they will be killed via the supplications of the believers by Allah and there will be no forgiveness for them even though they are the from the nation of Prophet Muhammad as the hadith states Gog and Magog will be in Hell.
In (Qur’an 5:21) the Children of Israel are told by Musa to enter the holy land but they disobeyed except two who feared Allah and on whom Allah had bestowed His Grace. The Children of Israel didn’t want to obey to such an extent that Musa made dua in (Qur’an 5:25). Notice that he only mentioned himself and Harun which means that the two who feared Allah were not part of the Fasiqun. If Yusha and Kaleb were not in the dua but they were righteous means that there might have been other righteous people not included in the dua. We know that Muslims will not claim the holy land and face Gog and Magog along with the Dajjal till when Mahdi comes who will be obeyed; ‘Iesa son of Maryam will also be obeyed when he comes.
While Musa and the two who tried convincing the Children of Israel to fight were not obeyed; Prophet Muhammad’s order and the two who are Mahdi and ‘Iesa will be obeyed by the believers.  ‘Iesa will follow the Mahdi in prayer, which indicates that the Mahdi will appear before ‘Iesa, and he will kill the Dajjal, which indicates that the Dajjal will appear during the time of the Mahdi.
In (Qur’an 5:26) we see that because of the disobedience of the Children of Israel; they were made to wander in distraction through the land for 40 years. All this affected them because of the disobedience of the majority. So it is during these 40 years that Musa passed away. Harun died before Musa.
This period of 40 years passed and those who were really believers conquered and took back the holy land to the extent that we see way into the future Dawud as a Khalifa in the Quran.
Prophet ‘Iesa will live on earth for 40 years. But since he has already lived for 33 years with the Children of Israel as his nation; he will live with the Muslims after killing the Dajjal. The believers will then live for 7 years in peace. This is also stated because the Muslims will use materials of the Gog and Magog for 7 years. It seems ‘Iesa will die earlier before the 7 years because it states Muslims will pray the funeral prayer on him.
Since ‘Iesa will have to live for 40 years on earth and he comes with 33 years of age. A portion of the 7 years he has to live will be dedicated to establishing the religion such as breaking the cross, killing swine and abolishing jizya and hence when he kills the Dajjal; ‘Iesa won’t live up to the next 7 years with the believers because some of his time has already been used. So within those 7 years that ‘Iesa will die and the remaining years before the cold wind comes is when they will pray on ‘Iesa.
After the Dajjal has been killed and 7 years have passed; Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst the believers were to enter the innermost part of the mountain, this wind would reach that place also and that would cause their death. After all that, only evil people will exist and the Hour will come upon them.

 

Note: We reached the conclusion that ‘Iesa (SAW) was raised at the age of 33 years old via the Quran. We believe it is hinted when ‘Iesa says what he says in (Qur’an 19:33). He left the earth at the age of 33 years and will continue to live from age 33 till 40 years where he will die. That is what is said in Ayat 33. We know via the moon landing miracle of 1389 that Ayats of the Quran also represent Islamic lunar years and that is how we reached this conclusion. Furthermore the people of the book claims he was crucified (we Muslims believe he was raised) at his thirties. And Allah knows best.

Within these 40 days [of the Dajjal], things will get much more heated and intense when the Dajjal comes out in person. It will be a tyrannical period which we (Muslims) will have to bear because everyone else will submit to the Dajjal while we (Muslims) won’t do so as many hadiths state so. When he comes out in person, the situation will somewhat be similar to how Fir’aun treated the Children of Israel. Fir’aun was seen as the manifestation of Horus (Dajjal) on earth and that is why he was worshipped; the Dajjal once he appears will also be worshipped and will mistreat the Muslims because they submit to Allah Alone by following the Quran and Sunnah.

THIS WEEK’S LESSONS TO ADD UP ON THE LESSONS FROM OUR PREVIOUS ARTICLE

We are not issuing a fatwa on what is going to be presented in this article but as part of trying to unite the Ummah this is one of the closest parable we could find that reflects our situation. The shirk we are in right now is similar to the ones the Muslims faced when the other Children of Israel worshipped the calf in the absence of Musa. One needs to go to learned scholars to confirm this.

Musa advised Harun in (Qur’an 7:142) to replace him amongst his people and to act in the right way and not to follow the way of the Mufsidun (those who corrupt).

On (Qur’an 20:88) we find the common attitude of those who think themselves to be enlightened. The children of Israel called the calf their god and the god of Musa and that Musa had forgotten. Notice that even though it was As-Samiry who was responsible for making the calf, it was “they” not “he” who said the words in (Qur’an 20:88). Isn’t this similar to Muslims who prefer the democratic manmade constitutions and call the Quran and Sunnah outdated and claim that they (Quran and Sunnah) don’t apply in recent times? What they don’t realize is that they are actually saying that Prophet Muhammad (SAW) only provided guidance for his times and forgot to consider the future generations.

Nouman Ali Khan: In (Qur’an 20:89) These idols can neither harm nor benefit people. Here ‘harm’ is mentioned before ‘good’ because when people follow these twisted religions they think that if they leave it they will be harmed/cursed by these idols. Another interesting thing to note here is the tense: Here it says ‘Afala yarao’, not ‘Afalam yarao’. Present tense is used here, even though these incidents were taking place way back during Musa (as)’s, Samiri’s and the Israelites time the Prophet (salla alahi wa sallam) and his sahabas and the mushriqeens at the present time (during when the revelations were occurring) were told that all this idol worshipping is happening at their time as well. [Even in our times too via democratic manmade constitutions] This is one of the facts about Quran that while telling a story, it pulls out of the story to make a short comment about the reality that is very close to the story.

Nouman Ali Khan: In (Qur’an 20:90) Haroon (alahi sallam) mentioned ‘Ar-Rahman’ and not ‘Allah’ because these people didn’t want to take responsibility; and every time they make fault they knew Allah is going to punish them and put them in fire but this idol is going to do nothing, just put up some gold and trinkets before it and they are going to be fine; that’s what they thought. So, the idea prevailed that these fake gods are too merciful but Allah Himself is too authoritative. [This is the way to call back a Muslim nation that has deterioted and gone this and that, the way is to call on the excessively merciful nature of Allah, not the authoritative nature of Allah]. And Haroon (alahi salam) didn’t ask them to come to his obedience first, first he introduced them to Ar-Rahman first.

More on (Qur’an 20:90); Harun told his people to follow him. This is just like how Prophet Muhammad (SAW) told us to follow him in (Qur’an 3:31). Harun also reminded them that they were supposed to obey his amri (order). You remember from last week about (Qur’an 21:93) where the Ummah of Prophet Muhammad (SAW) have broken up amrahum (their order).

Notice that Harun didn’t stay quiet; he tried to reason with them and told them the truth but the children of Israel broke up the amr(order) of Harun that was assigned to him by Musa and replaced it with the shirk of the calf. The nation of Prophet Muhammad (SAW) removed the amr (order) which was the Khalifa and replaced it with democratic manmade constitutions.

When Musa comes back he is angry with Harun as he asks him in (Qur’an 20:93), Why he didn’t follow him and why he didn’t follow his amri (order). This is similar to Prophet Muhammad (SAW) when he left us the Khalifa system but would people want to be ruled by the amri (order) left to another person? In (Qur’an 7:150), Musa even asks them if they were impatient over amra (order) of their Lord. Just like our times; we gave up the Khalifa system but are completely okay with Dajjal’s democratic manmade constitution system.

Note: The 93rd Ayat of the 20th and 21st Surah are ironically…..addressing the same issue.

Why was Harun not able to maintain the leadership he was given by his brother Musa in (Qur’an 7:142)? In (Qur’an 7:150), the reason is because Harun was judged as weak and he was about to be killed by his people. We also know that As-Samiri was not the only enemy because Harun says the enemies (plural) would rejoice, meaning there were many enemies who supported As-Samiri. Harun also asked Musa not to put him amongst the people who are Zalimun (wrong-doers). This shows that we might have both good and bad scholars in the same area but who will the people follow and obey? In this case they choose As-Samiri over Harun. Musa in (Qur’an 28:34) said that Harun was more eloquent than him in speech which really gives more blame to the children of Israel because no way would Harun have failed to explain the shirk of this calf worship was to them.

In (Qur’an 20:94) we see that Harun feared Musa would say, “You have caused a division among the Children of Israel, and you have not respected my word!”. [In the Shade of the Quran, Vol.11, Sayyid Qutb, pg 356: He feared that should he adopt strong measures the Children of Israel might split into factions, some worshipping the calf, and others following his advice. Since his brother wanted him to take care of them all, keeping them together, he felt that his attitude was simply one of following the orders he had been given.]

Note: The 94th Ayat of the 20th and 21st Surah are ironically…..addressing the same issue.

In (Qur’an 20:86) we see that the people of Musa knew of the Promise of Allah and they broke the promise they made to Musa. Just like us Muslims nowadays, right? We know of Allah’s Promise and the promise we make to Prophet Muhammad (SAW) via the Shahada but we break it by loving the democratic manmade constitutions over being ruled by a Khalifa {using the Quran and Sunnah}.

In (Qur’an 20:87) the children of Israel state that they didn’t break the promise to Musa but they followed As-Samiri because they were feeling guilty. They found it okay to be guilty about the ornaments but they were not guilty of the shirk they were doing to Allah. This is similar to our times, right? For example we feel it is okay to be guilty for not fasting in the month of Ramadan but we don’t feel guilty when we are working hard to ensure Dajjal’s democratic manmade constitution system prospers.

The Dajjal can/will make you feel bad on all things if possible except shirk. Do you see how comfortable the disobedient children of Israel were with shirk (of the calf)?

In (Qur’an 2:93) we see how and why the children of Israel worshipped the calf. They were made to drink (deep) into their hearts (the love) of the calf because of their disbelief. Notice that this gives us the imagery of them being drunk with love of the calf. Why did Allah only mention that they love the calf and not mention the worship of the calf? This is the root problem. They loved the calf more than Allah and that is why they worshipped the calf instead of Allah. Their disbelief made them love the calf more than Allah. Remember that Musa had already told them that shirk was no good in (Qur’an 7:138-140).

Now we have to ask ourselves as Muslims; As-Samiry made for the children of Israel that which was forbidden (the statue of the calf) and they loved it. The Dajjal made for us the democratic manmade constitutions which are forbidden because such constitutions claim man is god and some/many of those who call themselves Muslims love and support this system. We should first realize that we should not love such things because firstly they are forbidden and secondly if you love them more than Allah it simply means you love disobeying Allah.

It is also important to know that as As-Samiry was supported by the wicked amongst the people of Musa; Ad-Dajjal will be supported by the wicked amongst the nation of Prophet Muhammad (SAW). See how they supported As-Samiry with the calf worship and were comfortable with it? See how Gog and Magog support Ad-Dajjal with his system of democratic manmade constitutions and are comfortable with them?

Let us hope we do as Musa did to As-Samiry in (Qur’an 20:97) where he told him to look at the god he was devoted to as it was destroyed and thrown into the sea as particles. Let us hope we will tell Ad-Dajjal, “Look at the system you put in place of ensuring we are gods who make up our own rules and see how we will only follow the Quran and Sunnah.” This is just a figure of speech; Prophet Muhammad (SAW) advised us not to go and seek out the Dajjal when he is released in person and if we see him to read the first ten Ayats of surah Kahf to him. Don’t think you will be that one Muslim who will challenge the Dajjal and be praised by Allah; that Muslim most likely didn’t disobey our Prophet but most likely would go because maybe he didn’t know our Prophet prohibited seeking the Dajjal.

And indeed We granted to Musa (Moses) and Harun (Aaron) the criterion (of right and wrong), and a shining light [i.e. the Taurat (Torah)] and a Reminder for Al-Muttaqun (the pious). Those who fear their Lord without seeing Him, while they are afraid of the Hour. And this is a blessed Reminder (the Qur’an) which We have sent down, will you then (dare to) deny it? (Qur’an 21:48-50)

Another reason we believe that this scenario of the children of Israel and the calf worship applies to us is because of (Qur’an 21:48). It clearly states that Musa and Harun were given:

  • the Furqan (criterion of right and wrong)
  • A shining light (the Taurat)
  • A reminder for Al-Muttaqun (the pious)

 

Following the Taurat’s sharia while we have the Quran is truly not right because if Musa would be here, he would follow the sharia of Prophet Muhammad (SAW). Now the reminder that is mentioned in (Qur’an 21:48) is what we really believe should be followed if it doesn’t contradict with the sharia (Quran and Sunnah).

These Prophets were given the criterion and were also mentioned in the 25th Surah [Furqan] in (Qur’an 25:35-36). This means whatever Harun did to deal with the shirk of the majority was the correct way while waiting for Musa to return. Isn’t this similar to our case where we know the Khalifa will return later but not now?

It was narrated by Ahmed in his Musnad, from Al-Nu’man b. Bashir, who said: “We were sitting in the mosque of the Messenger of Allah (saw), and Bashir was a man who did not speak much, so Abu Tha’labah Al-Khashnee came and said: ‘Oh, Bashir bin Sa’ad, have you memorized the words of the Messenger of Allah (saw) regarding the rulers?’ Huthayfah replied, ‘I have memorized his words’. So Abu Tha’labah sat down and Huthayfah said, ‘The Messenger of Allah (saw) said ‘Prophet-hood will be amongst you as long as Allah wishes, then He will lift it up when He wishes to lift it up. Then there will be a Khilafah on the way of the Prophet, and it will be as long as Allah wishes it to be, then Allah will lift it up when He wishes to lift it up. Then there will be an inheritance/hereditary rule/leadership (ملكًا عاضًا), and it will last as long as Allah wishes it to, then Allah will lift it up if when He wishes to lift it up. Then there will be a [biting oppression] [coercive rule](ملكًا جبرية), and it will last as long as Allah wishes it to be, then Allah will lift it up when He wishes to lift it up. Then there will be a Khilafah on the way of Prophet-hood.’ Then he was silent. ”Reference: Masnad Ahmed bin Hanbal (Hadith # 18430) , As-Saheeha al-Albani (Hadith # 5). It has been declared Hasan by Sh’uaib Arnaoot, and al-Albani classified it as Sahih. The text quoted is the one from Masnad Ahmed.

But please remember that this method of Harun we presented is just a suggestion and not a fatwa; we don’t know if this is really the correct way and that is why we are presenting it and hoping some learned scholars will approve or disapprove. Before taking it as a way of life; please ask scholars.

One thing is for certain though; don’t commit shirk like the children of Israel did for the calf worship:

O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do. (Qur’an 59:18)

And be not like those who forgot Allah (i.e. became disobedient to Allah) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Fasiqun (rebellious, disobedient to Allah). (Qur’an 59:19)

Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful. (Qur’an 59:20)

Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect . (Qur’an 59:21)

 

THE DAJJAL IS CONFUSING:

We know that Tamim Ad-Dari saw the Dajjal as a man but they didn’t report him as being blind and Prophet Muhammad (SAW) approved this. We know that he will be blind in one eye but which eye. There are authentic two Hadiths which were reported by two different people in Sahih Muslim where one states he is blind in his left eye and the other says he is blind in his right eye and the hadiths. Also notice that none of the eyes of Ibn Sayyad was blind and yet he was suspected to be the Dajjal by the companions and even Prophet Muhammad (SAW) himself. This alone should suffice as proof that the Dajjal really lives up to his name of being a deceiver.

Since when has he been around? Remember he was found as a man {not a baby} by Tamim Ad-Dari which means that he must have been around for a long time. How long, we don’t know. Is he always reborn throughout the ages?  Ibn Sayyad states in [Sahih Muslim 2927 c], “I know the place where he would be born and where he is now” meaning if what he states is true the Dajjal is always around whether as a man [as Tamim Ad-Dari saw] or waiting to reborn.

We also have the potential suspect names of the Dajjal being ‘As-Samiri’, ‘Ibn Sayyad’ and ‘Saf’ (name or nickname of Ibn Sayyad). We don’t know the first name of Ibn Sayyad because Ibn Sayyad simply means son of Sayyad. What can we learn here? In a future article series we will In Shaa Allah try to explain why Ibn Sayyad is confused with the Dajjal.

Prophet Muhammad (SAW) said the Dajjal would be around for 40 days but the Dajjal stated {in the hadith he talked to Tamim Ad-Dari} that he would be around for 40 nights. Our Prophet Muhammad (SAW) is no liar but what we can see is that the Dajjal probably mentioned this just for the fun of confusing but it is somewhat similar. Since Prophet Muhammad (SAW) approved what Tamim Ad-Dari stated means that the Dajjal was forced to tell the truth by Allah for our sakes. Who else but Allah could force the Dajjal to tell Tamim Ad-Dari that it is better to follow Prophet Muhammad {SAW} while we know that when he comes out he would be the greatest fitna ever since the time of Adam. Or was the 40 nights mentioned to give us a clue as to the link between him and As-Samiri who caused fitna within the 40 nights Musa was absent?

 

AD-DAJJAL = AS-SAMIRY = HORUS

How did we reach the assumption that AD-DAJJAL = AS-SAMIRY = HORUS? Let us see.

Now if we consider all this;

  • By the many evidences in our time we see the Dajjal is Horus. We also see that many Pharoahs considered themselves the incarnation of Horus and many secret societies nowadays associate their appearance to Fir’aun and Egypt. Remember, understanding the Egyptian language came much later after the death of Prophet Muhammad (SAW).
  • The Dajjal was identified as having one eye and now we understand the hadith that secret societies use the one eye symbolism to represent Horus. Everyone of them is obsessed with the all seeing eye.
  •  Horus was also obsessed with bulls, cows, and calves as we will show later. As-Samiry made a golden calf which seems like something Horus would do, right?
  • We also see from the Sunnah that the Dajjal has no problem mixing himself with the believers as per the suspect Ibn Sayyad. As-Samiry was with the children of Israel and he is mentioned by Allah as being the one who lead others astray.
  • We know Allah only mentions things which are beneficial to us in the Quran. Why would Allah mention As-Samiry three times and in a situation similar to ours and where our amr (order) is in shambles?

 

Wouldn’t it make sense to conclude that Dajjal = Horus = As-Samiry? It is due to our situation of being in shirk and understanding the Arabic language that we can equate these three entities as one being.

  1. If your house has 10 chickens and you tell your neighbor that your house has chickens then you would be telling the truth.
  2. If your house has 9 chickens and 1 crow then you tell your neighbor that your house has birds then you would be telling the truth
  3. If your house has 9 chickens and 1 crow then you tell your neighbor that your house has chickens then you would not be giving the full picture

 

Now with the 3 bullets above; think of the chickens as the children of Israel and the crow as As-Samiry. This is similar to how Allah presented this information in the Qur’an.

  • Musa was commanded by Allah to depart with the children of Israel and he said that to Fir’aun. Allah says the children of Israel crossed the sea safely.
  • Musa told Fir’aun to set the slaves of Allah free and Allah told Musa to depart with the slaves of Allah. Allah says He saved all who were with Musa.

 

How this scenario of crossing the sea is surely difficult to discern if a hint is given as to who As-Samiry is. Was he both from the children of Israel and not a normal man?

 

Extra Notes – The Dajjal would be a jew:

Musa is commanded by Allah to tell Fir’aun to let the children of Israel depart with him as can be seen in (Qur’an 7:151), (Qur’an 20:47) and (Qur’an 26:17). The only time Musa can be seen asking for the slaves of Allah to be returned to him is (Qur’an 44:18). Why did Musa in (Qur’an 44:18) say slaves instead of children of Israel even though they mean the same thing? This is because these might be different speeches at different times; we do know that Musa and Harun gave dawah to Fir’aun and his people for many years as we can see in (Qur’an 7:130). Not all slaves are righteous as can be seen in (Qur’an 4:118-119), (Qur’an 5:118) etc.

 

Allah says multiple times in the Quran to Musa to depart with His slaves at night as can be seen in (Qur’an 20:77), (Qur’an 26:52) & (Qur’an 44:23). But when Allah is speaking to us via the Quran, only the children of Israel are mentioned to be brought across the sea as can be seen in (Qur’an 7:138), (Qur’an 10:92) & (Qur’an 44:30). It is also common in the Quran after the event of the drowning of Fir’aun for Allah to address the Children of Israel living from Prophet Muhammad’s time till the Day of Judgement. An example of such addressing can be seen in (Qur’an 20:80).

 

When Allah is speaking to us (the nation of Prophet Muhammad (SAW)) we need to know that Allah is sometimes telling us things Musa didn’t know. For example in (Qur’an 20:43-44), Musa is told to speak mildly to Fir’aun and that perhaps he may accept admonition or fear Allah. But we know that it was Allah’s plan to set Musa in Fir’aun’s household to be an enemy and source of grief to them as can be seen in (Qur’an 28:8). Musa didn’t know 100% whether Fir’aun would be doomed as can be seen (Qur’an 17:102) when Musa thinks Fir’aun is doomed to destruction. It is only in (Qur’an 10:88-89) when he is told by Allah that their invocation is accepted does he know Fir’aun is 100% doomed. We, the nation of Prophet Muhammad (SAW) know via the Quran that Allah already knew the fate of Fir’aun since He knows past, present and future. Allah was being fair to Fir’aun by sending him a Messenger so that he cannot say that he was not warned mildly and otherwise in the Hereafter.

 

We also know only the offspring of the children of Israel believed as can be seen in (Qur’an 10:83).  Could it be that the wife of Fir’aun was already killed by the time (Qur’an 10:83) was stated and the believing man from Fir’aun’s family was saved by Allah by being removed from Egypt? Allah says the believing man was saved in (Qur’an 40:45) and we know that since he is from the family of Fir’aun he is most likely not from the children of Israel.

 

Remember, people can change from being believers to disbelievers anytime Allah wills and that is why we always need to ask for guidance. For example the children of Israel who believed turned into disbelievers in many parts of their journey with Musa. When Musa was absent, they worshipped the calf and were disbelievers who had to repent by killing themselves. Some of those who remained disbelieved later when they refused to enter the holy land by fighting, some disbelieved later even when they saw the dead man brought back to life to give testimony. So if someone is a believer today; who knows what they will be tomorrow.

Now we have addressed the following:

  • Musa asked Fir’aun to release the slaves / children of Israel
  • Musa is told to depart with the slaves of Allah by night
  • When Allah is speaking to us he sometimes lets us know what Musa doesn’t know
  • Allah tells us the children of Israel were brought across the sea
  • The only believers with Musa were the children of Israel.

 

Now let us see (Qur’an 26:63-67) below:

Then We inspired Musa (Moses) (saying): “Strike the sea with your stick.” And it parted, and each separate part (of that sea water) became like the huge, firm mass of a mountain. (Qur’an 26:63)

Then We brought near the others to that place. (Qur’an 26:64)

And We saved Musa (Moses) and all those with him. (Qur’an 26:65)

Then We drowned the others. (Qur’an 26:66)

Verily! In this is indeed a sign (or a proof), yet most of them are not believers. (Qur’an 26:67)

What can be seen in (Qur’an 26:63-67)?

  • All those (slaves) who were with Musa were saved
  • Were those who were saved all from the children of Israel or were there others (other nations or other beings or As-Samiry)

 

We have to acknowledge from (Qur’an 20:96) that As-Samiry was not a normal person because normal people can’t see angels. But just because he is not normal does not mean he is not a slave of Allah as can be seen in (Qur’an 19:93-95)

There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection. (Qur’an 19:93-95)

We know from [Sahih Muslim 2927 b] that the Dajjal would be a jew.

Who is a jew? A jew is a member of the people and cultural community whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham.

This means a jew is from the children of Israel, right? The Dajjal will be a jew, right?

Since Ibn-Sayyad defended himself by saying he is a Muslim not a jew shows to some extent he is from the children of Israel. Because nobody can become a jew by just practicing Judaism; one has to also be from the children of Israel. But anyone can become a Muslim, even a jew.

As-Samiry was considered from the children of Israel, right? (Qur’an 7:142, 150), (Qur’an 20:85-86,94) are examples of Ayats which show all those who crossed the sea were from the children of Israel because they are being referred as people of Musa (who is from the children of Israel).

 

 

Extra Notes – Why so much emphasis As-Samiry in the Quran?:

[qala: He said] [fa-inna: but verily We] [qad: certainly] [fatanna: We (have) tried] [qawmaka: your people] [min:after you] [ba’dika: after you] [wa-adallahumu: and has led them astray] [l-samiriyu: the samiry]   (Qur’an 20:85)

Well what do you see in (Qur’an 20:85)? Allah has used “Inna” and “qad” for emphasizing that the children of Israel who were Musa’s people were tried. Remember even Harun told them they were being tried as can be seen in (Qur’an 20:90).

Another major point we see is that Allah mentioned Samiry as ‘the Samiry” indicating that no doubt it was Samiry who did this act of misleading others. Even in (Qur’an 20:87) we see ‘the Samiry’ being mentioned again to show how involved he really was.

 

Extra Notes – Is only Surah Kahf sufficient to locate the Dajjal?:

Some scholars say Surah Kahf is the only surah that can help you know about the Dajjal and his Fitnah. That is not true.

The Ayats of Gog and Magog in Surah Kahf are not enough to know about Gog and Magog. Gog and Magog are also explained in the 21st Surah and the Sunnah.

Musa who we see in Surah Kahf is also not fully explained in Surah Kahf alone; to know more about Musa you have to refer to other Surahs and the Sunnah.

Many other Ayats and Surahs of the Quran explain each other along with the Sunnah. Never forget what Prophet Muhammad (SAW) said in his last sermon:

“….O People, and understand words which I convey to you. I leave behind me two things, the QURAN and my example, the SUNNAH and if you follow these you will never go astray…..”

The hadiths/narrations that mention the virtues of Surah Kahf that we found state the following:

  • From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).” (Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)
  • “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.” (Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)
  • It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’” Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong. (al-Targheeb wa’l-Tarheeb, 1/298)
  • Muslim (no. 1342) narrated from Abu’l-Dardaa’ that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever memorizes ten aayaat from the beginning of Soorat al-Kahf will be protected from the Dajjaal” – i.e., from his fitnah. Muslim said: “Shu’bah said, ‘from the end of al-Kahf.’ Hammaam said, ‘from the beginning of al-Kahf.’”

 

We can therefore conclude that nowhere does it specifically state where can know of the Dajjal. The best way is to take the advise of Prophet Muhammad (SAW) and follow the Quran and Sunnah.

We understand that because the first ten or last ten Ayats of Surah Kahf are strong against the Dajjal many reached the conclusion that Surah Kahf is the only solution. Yes, it is worth trying to understand and pounder on why Surah Kahf is strong against the Dajjal but please don’t assume it is the only Surah that exposes the Dajjal.

Now that we have presented this fact; let us add on an extract from the book, “Witness to the Dajjal, by Taiimur Saeed” which can be downloaded for free on http://aljumaareminder.com/books/

Interestingly the name of Surah Kahf which implies a cave is also directly linked with Horus the dajjal. The original name for Horus in ancient Egypt is Hor or Hur which in Hebrew means cave. Author Rene Guenon spells out this implication in the following words:

“The Egyptian word hor, which is the very name Horus…But what is perhaps more remarkable, and in any case directly related to our subject, is that in Hebrew the word hor or hur, written with the letter heth, signifies cave…” (Rene Guenon, Metaphysics, Tradition and the Crisis of Modernity)

http://www.abarim-publications.com/Meaning/Hur.html#.WDpya7J97IU

  • The masculine noun חור(hor), also meaning hole or rather cavern (Isaiah 42:22).

Hur meaning: The name Hur may mean One Of The Burnings/ Nobles/ Holes/ Whites. For a meaning of the name Hur, Jones’ Dictionary of Old Testament Proper Names proposes Cavern. BDB Theological Dictionary says to have no clue, and NOBSE Study Bible Name List either takes the name Hur from another language, or bends the meaning of Noble or Freeman into Splendor.

 

IARLG’s comments:

If you count Ayats 9 to 26 of Surah Kahf; you get 18 Ayats. 18 Ayats is similar to Surah Kahf being the 18th Surah right. These 18 Ayats to explain the people of the cave.

Surah Kahf

Within these 18 Ayats in Surah Kahf which explain the companions of the cave we have the word cave appearing 6 times.

Interesting the 26th Ayat of Surah Kahf we have Allah commanding Prophet Muhammad (SAW) to tell us that Allah makes none to share in His Decision and His Rule.

Say: “Allah knows best how long they stayed. With Him is (the knowledge of) the unseen of the heavens and the earth. How clearly He sees, and hears (everything)! They have no Wali (Helper, Disposer of affairs, Protector, etc.) other than Him, and He makes none to share in His Decision and His Rule.” (Qur’an 18:26)

Well, we do know that this is not random and there is more to be discovered but presenting such findings can act as buildups for other people to add on.

Many people are not sure if the surahs are arranged properly in the way Allah willed. Remember that Allah did not send down only Ayat but he sent down Surahs too. This means that they are also protected and the way they are now are the way they should be.

Surahs

For example, in (Qur’an 9:64) we see that the Hypocrites are worried about a Surah being revealed about them. We now know the 63rd Surah is about the Hypocrites because it is called Surah Munafiqun.

They hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, “Mock [as you wish]; indeed, Allah will expose that which you fear.” (Qur’an 9:64)

 

SOME PROOFS THE DAJJAL IS HORUS: [Witness to the Dajjal by Taimur Saeed; http://aljumaareminder.com/books/]

“…how long would he stay on the earth? He said… For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer).” (Muslim, # 7015)

The hadith above suggests that the dajjal would proceed in four stages. Moreover, time would operate differently in case of the dajjal in first three stages and only in the fourth stage when his day is like our day would time operate normally concerning the dajjal. Our identification of Horus as the dajjal yields extraordinary results when trying to analyze the above hadith. In effect, only by realizing that the true identity of the dajjal lies with Horus, can we decipher the day like a year, day like a month and the day like a week terminologies of the hadith. For this purpose we have to look at what the Age of Horus is composed of. The formal name for the Age of Horus is the Aeon of Horus, as briefly discussed before. Firstly, there are various meanings of the word aeon. It implies an age or an order outside time. Exactly in line with the dajjal’s ‘day like a year’, ‘day like a month’ and ‘day like a week’, an aeon is also divided into an ‘year of aeons’, ‘month of aeons’ and ‘week of aeons’ as can be seen below:

“The mere fact is that references to a ‘week of aeons‘ and a ‘month of aeons‘ and a ‘year of aeons‘ are simply allegorical renderings apropos of scriptural instances.” (Panagiōtēs Tzamalikos , Origen: Philosophy of History and Eschatology)

Absolutely in parallel to the dajjal’s first three stages, where time would operate very differently concerning him, the Aeon of Horus also implies unique characteristics of time. The Aeon of Horus is envisioned as a dispensation where the figure of Horus presides in a realm outside our time. The work of Oliver John quoted below further elaborates on the Aeon of Horus:

Aeon (and Aeon of Horus): the word Aeon meaning “age” in Greek, refers to an indefinite period of time, an eternity. Metaphysically, an aeon refers to a power existing outside of time. Such power represents a particular level of consciousness. An aeon may thus be objective (i.e. corresponding to a historical age) or subjective (i.e. outside time…). The Aeon of Horus is the eternity presided over by the god Horus. (Oliver St. John, Sophie Di Jorio , The Ending of the Words – Magical Philosophy of Aleister Crowley)

Two things become apparent in relation to the current state of affairs of the dajjal, recognized as Horus. First, the aeon functions outside our perceivable order of time and secondly the figure of Horus emerges yet again (fulfilling hadith prophecy) as the power or consciousness operating in that realm. Thus it can be stated that the computation of time in case of the dajjal would be different from our normal standpoint as the Holy Prophet (SAW) informed us in the hadith quoted above that ‘you must make an estimate of time’ in relation to the dajjal. This is also the case with Horus as admitted by Aleister Crowley, the one to herald the Age of Horus or Aeon of Horus:

“On Horus: “His formula is not yet fully understood.” “Following him will arise the Equinox of Ma, the Goddess of Justice, it may be a hundred or ten thousand years from now; for the Computation of Time is not here as There.”” (Aleister Crowley, Commentary on Liber AI)

Another illustration of the Aeon of Horus can be witnessed by the quote below:

“The Aeon of Horus: The great aeon exists both inside and outside of time.” (Oliver St. John, Sophie Di Jorio , The Ending of the Words – Magical Philosophy of Aleister Crowley)

This is exactly why, Horus has been called the ‘Christ outside time’, a testament to the fact that again it is Horus who is claiming to be Prophet Jesus (AS), is in a realm different from ours:

“…the Black Eye or Silver Egg as the Elder Horus as Christ outside time…” (Richard Leviton, The Blaise Conjunction: Selections from the Geomantic Journals)

It is only in the fourth stage of his reign, that the Age of Horus would culminate and the dajjal or Horus would finally appear in a realm which is like ours when his day will be like our day. Exactly when this occurs is not the scope of this book; however we must adopt caution before predicting anything which is not firmly rooted in the Quran or the ahadith.

One of the most illustrious Freemasons in history, Manly P. Hall described the Eye of Horus (the dajjal) on the Great Seal of the United States in the following manner:

“Not only were many of the founders of the United States Government Masons, but they received aid from a secret and august body existing in Europe, which helped them to establish this country for a peculiar and particular purpose known only to the initiated few. The Great Seal is the signature of this exalted body—unseen and for the most part unknown—and the unfinished pyramid upon its reverse side is a trestleboard setting forth symbolically the task to the accomplishment of which the United States Government was dedicated from the day of its inception.” (Manly P. Hall, Secret Teachings of All Ages)

In his own words, this highest level Freemason admits that not only were Freemasons deeply involved in the founding of the United States, they left a symbol on the Great Seal of this newly found land. That symbol is the Eye of Horus atop an unfinished pyramid, a symbol which, by now all believers should clearly recognize as the Ka Fa Ra of the dajjal, signifying the task for which the United States was created and is dedicated to ever since its creation.

While we are on the subject of the Great Seal of the United States, we need to briefly examine the extent of the mission which is trying to be achieved in relation to the dajjal. Below the Eye of Horus (the dajjal) is inscribed in Latin: ‘Novus Ordo Seclorum’ which in plain English means: ‘New World Order’ as can be seen in Figure 39 below:

Novus Ordo Seclorum

The New World Order refers to a regime where the whole world is to be brought under one central authority. Globalization and Internationalism are some of the other names by which the New World Order is known. What is important to note here is that this New World Order is being built for the sole aim that Horus the dajjal would one day assume physical form and start his ‘day like our days’ as per the ahadith and effectively have centralized control over the fate of the whole planet (except for Mecca and Madina). As Manly P. Hall, the highest degree Freemason says in his book ‘The Secret Destiny of America’:

“The outcome of the “secret destiny” is a World Order ruled by a King with supernatural powers. This King was descended of a divine race; that is, he belonged to the Order of the Illumined for those who come to a state of wisdom then belong to a family of heroes-perfected human beings”( Manly P. Hall, Secret Destiny of America)

It is evident from the above extract that the New World Order is envisaged to be reigned by a ‘divine king’ (nauzubillah) who is illumined (enlightened) at the same time. Exactly who this illumined and divine king is Manly P. Hall makes clear in his book ‘Lost Keys of Freemasonry’:

“Out of the Hidden House, guarded by the silent god, must some day issue the glorious and illumined Horus, the very incarnation of his own father, the personification of the lord of Abydos, the avenger of all evil and the just god in whom there is no death. (Manly P. Hall: Lost Keys of Freemasonry)

 

HISTORICAL PROOFS THAT THE DAJJAL IS HORUS VIA BULL, COW & CALF

We don’t know why Horus/Dajjal was so obsessed with bulls, cows and calves but that was the case. We have tried locating some historical data to explain and get an idea as to why As-Samiry made the golden calf.

 

Horus and the pharaoh {Source: https://en.wikipedia.org/wiki/Horus}:

The Pyramid Texts (c. 2400–2300 BC) describe the nature of the pharaoh in different characters as both Horus and Osiris. The pharaoh as Horus in life became the pharaoh as Osiris in death, where he was united with the rest of the gods. New incarnations of Horus succeeded the deceased pharaoh on earth in the form of new pharaohs.

The lineage of Horus, the eventual product of unions between the children of Atum, may have been a means to explain and justify pharaonic power. The gods produced by Atum were all representative of cosmic and terrestrial forces in Egyptian life. By identifying Horus as the offspring of these forces, then identifying him with Atum himself, and finally identifying the Pharaoh with Horus, the Pharaoh theologically had dominion over all the world.

The notion of Horus as the pharaoh seems to have been superseded by the concept of the pharaoh as the son of Ra during the Fifth Dynasty.

 

Who was Ra according to Wikipedia: {Source: https://en.wikipedia.org/wiki/Ra}:

Ra is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a major god in ancient Egyptian religion, identified primarily with the noon sun.

In later Egyptian dynastic times, Ra was merged with the god Horus, as Ra-Horakhty (“Ra, who is Horus of the Two Horizons”). He was believed to rule in all parts of the created world: the sky, the earth, and the underworld. He was associated with the falcon or hawk. When in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another solar deity, the Aten, the deified solar disc, but after the death of Akhenaten the cult of Ra was restored.

The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis and there was a formal burial ground for the sacrificed bulls north of the city.

All forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ra’s tears and sweat, hence the Egyptians call themselves the “Cattle of Ra.” In the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye.

Bastet: Bastet (also called Bast) is sometimes known as the “cat of Ra”. She is also his daughter and is associated with Ra’s instrument of vengeance, the sun-god’s eye. Bastet is known for decapitating the serpent Apophis (Ra’s sworn enemy and the “God” of Chaos) to protect Ra. In one myth, Ra sent Bastet as a lioness to Nubia.

Sekhmet: Sekhmet is another daughter of Ra. Sekhmet was depicted as a lioness or large cat, and was an “eye of Ra”, or an instrument of the sun god’s vengeance. In one myth, Sekhmet was so filled with rage that Ra was forced to turn her into a cow so that she would not cause unnecessary harm. In another myth, Ra fears that mankind is plotting against him and sends Hathor (another daughter of Ra) to exterminate the human race. In the morning Sekhmet goes to finish the job and drinks what appears to be blood. It turns out to be red beer, and she is too intoxicated to finish the slaughter.

Hathor: Hathor is another daughter of Ra. When Ra feared that mankind was plotting against him, he sent Hathor as an “eye of Ra” to exterminate the human race, later sending Sekhmet to finish the job. In one myth, Hathor danced naked in front of Ra until he laughed to cure him of a fit of sulking. When Ra was without Hathor, he fell into a state of deep depression.

 

Who was Hathor according to Wikipedia, https://en.wikipedia.org/wiki/Hathor:

Hathor is an Ancient Egyptian goddess who personified the principles of joy, feminine love, and motherhood. She was one of the most important and popular deities throughout the history of Ancient Egypt. Hathor was worshipped by royalty and common people alike. In tomb paintings, she is often depicted as “Mistress of the West,” welcoming the dead into the next life. In other roles, she was a goddess of music, dance, foreign lands, and fertility. She was believed to assist women in childbirth. She was also believed to be the patron goddess of miners.

The cult of Hathor predates the historic period, and the roots of devotion to her are therefore difficult to trace, though it may be a development of predynastic cults which venerated fertility, and nature in general, represented by cows.

Hathor is commonly depicted as a cow goddess with horns in which is set a sun disk with Uraeus. Twin feathers are also sometimes shown in later periods as well as a menat necklace. Hathor may be the cow goddess who is depicted from an early date on the Narmer Palette and on a stone urn dating from the 1st dynasty that suggests a role as sky-goddess and a relationship to Horus who, as a sun god, is “housed” in her.

 

IARLG’s comment: Judging by the foolishness of this so-called fake god Hathor we can see the roles outlines go hand in hand with what the children of Israel were found doing. According to the Old Testament the children of Israel were enjoying music and dancing but since we can’t be sure of the details in the bible we refer to (Qur’an 7:148) where we see the calf had a sound. Since Hathor was considered the goddess of music, dance, foreign lands and fertility; and the children of Israel were truly in a foreign land enjoying the sound which probably to them represented music we see some connections here, right?

 

What are the Pyramid Texts according to Wikipedia, https://en.wikipedia.org/wiki/Pyramid_Texts:

The Pyramid Texts are a collection of ancient Egyptian religious texts from the time of the Old Kingdom. Written in Old Egyptian, the pyramid texts were carved on the walls and sarcophagi of the pyramids at Saqqara during the 5th and 6th Dynasties of the Old Kingdom. The oldest of the texts have been dated to between ca. 2400–2300 BC. Unlike the later Coffin Texts and Book of the Dead, the pyramid texts were reserved only for the pharaoh and were not illustrated. Following the earlier Palermo Stone, the pyramid texts mark the next-oldest known mention of Osiris, who would become the most important deity associated with afterlife in the Ancient Egyptian religion.

The spells, or “utterances”, of the pyramid texts are primarily concerned with protecting the pharaoh’s remains, reanimating his body after death, and helping him ascend to the heavens, which are the emphasis of the afterlife during the Old Kingdom. The spells delineate all of the ways the pharaoh could travel, including the use of ramps, stairs, ladders, and most importantly flying. The spells could also be used to call the gods to help, even threatening them if they did not comply.

 

Critical analysis of J. P. Allen’s <<The Ancient Egyptian Pyramid Texts>> edition by Timofey T Shmakov

“I know eastern bas: it is Horus of the Behind the Horizon, it is the newborn calf (bHz xwrr), it is Morning God”

“the calf of gold whom the sky bore, the dough of gold which Wild-cow kneaded”

 

Egyptian Origins of the Golden Calf; http://www.bibleorigins.net/EgyptianOriginsGoldenCalf.html

Egyptian Bull-Calf Myths

In my attempt to identify the archaeologically attested historical kernels for the Golden Calf, I posed a question. Do any Egyptian myths ever identify a god as a “Golden Calf”? If so, perhaps this is the “Golden Calf” preserved in the biblical narrative? The problem is, did Israel use Egyptian “terminology” or did she simply call “any” calf with a gold body “the Golden Calf”? We, of course, will never know.

 

I have established that the ONLY god specifically called a “GOLDEN CALF” by the ancient Egyptians in their writings is Pharaoh in the Old Kingdom Pyramid Texts (these texts exist into later New Kingdom times in reworked formats). In these texts Pharaoh calls himself a “Golden Calf,” born of  heaven, who wishes to be allowed to board the sacred solar bark or boat which carries the Sun god each day across the heavens.

 

Pharaoh was called “Son of the Sun” and in New Kingdom times “the Sun,” in letters from Canaanite princes addressed to Pharaoh Akhenaten (reigned ca. 1350-1334 BCE).

 

Moran :

“Balu-Mer says to the Great Kingmy lord: I fall at the feet of the Great King, the Sun in the sky, 7 times and 7 times…” (p. 311. “A Plea for Royal Concern” EA 260. William L. Moran. The Amarna Letters. Baltimore & London. Johns Hopkins University Press. 1987, 1992)

The Egyptian myths have the rising sun of dawn portrayed in many different ways. One myth has the rising sun as a Calf born of the heavenly sky cow goddess, Hathor (in other myths the sun is born of Nut another Cow goddess who personifies the heavens). The sun calf becomes a mighty bull at noon, and at sunset the sun-bull impregnates his mother, the heavens (the sky goddess cow), in order to be born of her the next morning.

A number of gods were closely associated as aspects of the sun god, Horus, Ra-Horahty, Khepri, Re, Amun-Re, Atum, Min, Hathor, Isis, and even the Sphinx. The many manifestations that these gods and goddesses could assume is staggering, the sun god, Re or Ra having 75 forms.

Quirke:

“Among the finest of Egyptian religious expressions, the ‘Litany of Ra’ provides perhaps the most explicit demonstration of the unity of creation in its creator. According to this belief, creation unfurled out of the sun god…in a series of 75 acclamations of Ra   ‘in’  each of 74 forms in his creation…The images illustrating the words of acclamation achieve a unity out of the multitude by giving most of the 74 manifestations of the sun god a mummiform figure…Several names refer directly to other gods and goddesses. For example one form of Ra is the god Horus, another the goddess Isis.”

(p.30. “The Litany of Ra.” Stephen Quirke. The Cult of Ra, Sun-Worship in Ancient Egypt. London. Thames & Hudson. 2001)

The Old Kingdom Pyramid Texts of Dynasties 5 and 6 (Pharaohs Unas, Teti, Pepy I, Merenre Antyemsaf, and Pepy II, ca. 2375-2184 BCE) mention the deceased Pharaoh as a Golden Calf born of the heavens (in Egyptian myth, recalling that the heavens were seen as a cow goddess, either Hathor or Nut, giving birth to the sun at dawn):

 

Dr. Pinch (Emphasis mine):

The idea of the king as the nursling of the divine cow is at least as old as the Old Kingdom, since he is described as The Calf of Gold and is told ‘Your mother is the great wild cow who lives in el Kab. She will nurse you.”

(Pyramid Text 729a. cf. p.175. “The Cow and marsh motif.” Geraldine Pinch. Votive Offerings to Hathor. Griffith Institute Ashmolean Museum, Oxford. 1993)

“Pepi comes to thee, O Ra, a calf of gold, born of heaven. I have come to you Ra, a calf of gold born in the sky, a fatted calf of gold…O Horus, do not leave me boatless.”

(Pyramid text Utterance 485a)

 

Pinch noted that one of Hathor’s many epitheths was “Lady of Heaven,” she being the Heaven as a sky-cow-goddess.

Pinch speaking of a votive cow image of Hathor bearing this epithet:

“The only inscribed example I have traced has “Hathor, Lady of Heaven” written on one flank.”

(p.162. Pinch)

 

Hesat:

“Cow-goddess who gave birth to the king in the form of a golden calf. In general she is a milk goddess quenching the thirst of mankind with divine liquid described as the ‘beer of Hesat’.”

Pinch noted that the divine cow (Hathor, Nut, Mehet-weret, cf. p. 175) is portrayed as suckling Pharaoh, frequently in a papyrus marsh, alluding to a myth where she protects the newborn Horus from his uncle Seth who seeks his life.

Other scenes have the divine cow “licking” Pharaoh, this is a play on the observation of cows licking their calves while suckling as a sign of affection (this motif is popular in New Kingdom Canaanite art, in ivories, perhaps under Egyptian influence?)

To the degree that Pharaoh is the “Golden Calf” born of the divine heavenly cow, scenes of him being licked or suckled probably allude to the cow as his mother, the cow sky goddess who has given him birth as the rising morning Sun.

Pinch notes that Hathor is frequently shown in cow form with a beaded menant necklace on the Solar bark which carries the sun-god in the heavens (cf. plate 25.b for Hathor as a cow on a bark. Pinch. 1993). An 11th Dynasty votive cloth from the Hathor shrine at Deir el Bahri in Egypt, shows a calf accompanying a Hathor cow (cf. plate 26.A. of the “ink drawing.” Pinch.1993).

 

Hadiths to back up our points in this article:

Hudhaifa reported that Allah’s Messenger (ﷺ) said: Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire. [Sahih Muslim 2934 a]

Ibn Umar reported that Allah’s Messenger (ﷺ). made a mention of Dajjal in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape. [Sahih Muslim 169 e]

Narrated `Abdullah bin `Umar: `Umar bin Al-Khattab set out with Allah’s Messenger (ﷺ), and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet (ﷺ) till Allah’s Apostle stroked him on the back with his hand and said, “Do you testify that I am Allah’s Messenger (ﷺ)?” Ibn Saiyad looked at him and said, “I testify that you are the Apostle of the unlettered ones (illiterates)”. Then Ibn Saiyad said to the Prophets . “Do you testify that I am Allah’s Messenger (ﷺ)?” The Prophet denied that, saying, “I believe in Allah and all His Apostles,” and then said to Ibn Saiyad, “What do you see?” Ibn Saiyad said, “True people and liars visit me.” The Prophet (ﷺ) said, “You have been confused as to this matter.” Allah’s Messenger (ﷺ) added, “I have kept something for you (in my mind).” Ibn Saiyad said, “Ad-Dukh.” The Prophet (ﷺ) said, “Ikhsa (you should be ashamed) for you can not cross your limits.” `Umar said, “O Allah’s Messenger (ﷺ)! Allow me to chop off h is neck.” Allah’s Apostle said (to `Umar). “Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him.” `Abdullah bin `Umar added: Later on Allah’s Messenger (ﷺ) and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah’s Messenger (ﷺ) entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad’s mother saw the Prophet and said, “O Saf! Here is Muhammad!” Ibn Saiyad stopped his murmuring. The Prophet (ﷺ) said, “If his mother had kept quiet, then I would have learnt more about him.” `Abdullah added: Allah’s Messenger (ﷺ) stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, “I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so.” [Sahih al-Bukhari 6173-6175]

Abu Sa`id al-Khudri reported: We came back after having performed Pilgrimage or `Umra and lbn Sa’id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah’s Messenger (ﷺ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah’s Messenger (ﷺ) concealed from you whereas you have the best knowledge of the hadith of Allah’s Messenger (ﷺ) amongst people? Did Allah’s Messenger () not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah’s Messenger () not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah’s Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent. [Sahih Muslim 2927 c]

Abu Sa’id Khudri reported: Ibn Sa’id [Ibn Sayyid] said to me something for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you, O Companions of Muhammad, that you take me as Dajjal? Has Allah’s Apostle () not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children, whereas I have children, and he also said: verily, Allah has prohibited him to enter Mecca whereas I have performed Pilgrimage, and he went on saying this that I was about to be impressed by his talk. He (however) said this also: I know where he (Dajjal) is and I know his father and mother, and it was said to him: Won’t you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me, I would not resent that. [Sahih Muslim 2927 b]

Narrated Abu Hurayrah: The Prophet (ﷺ) said: There is no prophet between me and him, that is, Jesus (ﷺ). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him. [Sunan Abi Dawud 4324] [Sahih]

It was narrated from Nawwas bin Sam’an that the Messenger of Allah (ﷺ) said: “The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.‘” [Sunan Ibn Majah 4076] [Sahih]

‘Abdullah b. ‘Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka’ba) would be burnt and it would happen and definitely happen. He then reported that Allah’s Messenger (ﷺ) said: The Dajjal would appear in my Ummah and he would stay (in the world) for forty – I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble ‘Urwa b Mas’ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard Allah’s Messenger (ﷺ) as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Don’t you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: “On the day when the shank would be uncovered” (lxviii. 42). [Sahih Muslim 2940 a]

Narrated Imran ibn Husayn: The Prophet (ﷺ) said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him. [Sunan Abi Dawud 4319] [Sahih (Al-Albani)]

Abu Sa’id Al-Khudri (May Allah be pleased with him) reported: I heard the Prophet (ﷺ) saying, “Dajjal (the Antichrist) will come forth and a person from amongst the believers will go towards him (Dajjal) and the armed watchmen of Dajjal will meet him and they will say to him: ‘Where do you intend to go?’ He will say: ‘I intend to go to this one who has appeared.’ They will say to him: ‘Don’t you believe in our lord (meaning Dajjal)?’ He will say: ‘There (i.e., we know Him to be Allah, Alone, without any partners) is nothing hidden about our Rubb.’ Some of them will say: ‘Let us kill him’, but some others will say: ‘Has your lord (Dajjal) not forbidden you to kill anyone without his consent?’ So they will take him to Dajjal. When the believer will see him, he will say: ‘O people! This is Dajjal about whom the Messenger of Allah (ﷺ) has informed us.’ Dajjal will have him laid on his stomach and have his head. He will be struck on his back and on his stomach. Dajjal will ask him: ‘Don’t you believe in me?’ He will say: ‘You are the false Messiah.’ He will then give his order to have him sawn with a saw into two from the parting of his hair up to his legs. After that Dajjal will walk between the two halves and will say to him: ‘Stand up’, and he will stand on his feet. He will then say to him: ‘Don’t you believe in me?’ The person will say: ‘It has added to my insight that you are Dajjal’. He will add: ‘O people! He will not be able to behave with anyone amongst people in such a manner after me.’ Dajjal will try to kill him. The space between his neck and collarbone will turn into copper and he will find no way to kill him. So he will catch hold of him by his hand and feet and throw him into (what appears to be the fire). The people will think that he has been thrown into the fire whereas he will be thrown into Jannah.” The Messenger of Allah (ﷺ) added, “He will be the most eminent amongst the people with regard to martyrdom near the Rubb of the worlds.” [Muslim]

 

143 - IARLG - GOG AND MAGOG - The somewhat similarities of our trials and the Children of Israel under Musa; Date 18th November 2016; 17th or 18th Safar 1438 (63 downloads)

 

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